×îÐÂÌÇÐÄVlog

Legacies of social injustice are very frequently erased, denied or declared redundant. Framed by the concept of ‘legacy’, this book does not conceive legacy as simply referring to relics of the past, or to cultural heritage practices and artifacts. Instead, the book focuses upon ‘living legacies’, understood as ongoing, actively engaged in the re-constitution of power relations, and influential in the development of alternative political imaginaries. Through a variety of studies from many different contexts—including Indigenous trauma in ×îÐÂÌÇÐÄVlog, displacement in Beirut, women travellers in Scotland, and heteronormativity in Hollywood—the book draws not only upon historiographic, sociological, legal, political, cultural and other disciplinary approaches, but also specifically makes use of feminist and postcolonial perspectives. Foregrounding the legacies of inequality and marginalisation, it contributes to a re-thinking of power and social change in ways that together suggest potential means for unsettling and reimagining such legacies.

This book will appeal to an interdisciplinary range of readers with interests and concerns in the broad area of social justice, but especially to those working in sociolegal studies, sociology, gender studies, indigenous studies and politics.

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Fay Gale member Kristi Urry recently co-authored a paper. In the article, the authors apply a ‘sex critical’ lens to discursively analyse online sex advice available to ×îÐÂÌÇÐÄVlogn readers in the first 3 months of ‘lockdown’ during the COVID-19 pandemic (March–June 2020). They explored how sex and intimacy were being talked about within the pandemic context, examining if and how this was different to pre-pandemic sex advice. The authors found both the perpetuation of dominant discourses that limit understandings of sex and sexual practices, and challenges to these which open exciting possibilities for new sexual intimacies.

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COVID-19 has shone a spotlight on many areas of inequality. Despite its public commitment to gender equality, ×îÐÂÌÇÐÄVlog’s Morrison government has been accused of implementing economic stimulus policies in response to the pandemic that are often ‘gender blind’ and disadvantage women. This article examines both the Morrison government’s gender equality policies and key criticisms of its economic measures. It argues that the government’s claimed ‘gender blindness’ results not so much from an opposition to gender equality policy as from a particular neoliberal framing of it.

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Fay Gale Centre co-director Professor Katie Barclay has a new book out, published by Cambridge ×îÐÂÌÇÐÄVlog Press as part of the Elements in Histories of Emotions and the Sense series. Titled Academic Emotions: Feeling the Institution, the book draws on a rich array of writing about the modern academy by contemporary academics and explores the emotional dynamics of the academy as a disciplining institution, the production of the academic self, and the role of emotion in negotiating power in the ivory tower. More information here.  The ×îÐÂÌÇÐÄVlog is an institution that disciplines the academic self. As such it produces both a particular emotional culture and, at times, the emotional suffering of those who find such disciplinary practices discomforting. Using methodologies from the History of Emotion, it seeks to further our understanding of the relationship between the institution, emotion and the self.

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FGC member's co-author a paper in The ×îÐÂÌÇÐÄVlogn Journal of Anthropology about the generative capacities of vulnerability practiced in parallel in ethnographic and community spaces. As a form of witnessing and participating in and out of differing social worlds, anthropology engages in different vulnerabilities with and between multiple actors. This paper examines how a community program working with families identified as 'disadvantaged' in South ×îÐÂÌÇÐÄVlog strategically uses vulnerability as a productive resource and a practice of care.Ìý

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